Wisdom of the Mystics: Mira Bai ji

Transcript

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Hello and welcome to the Bearded Mystic Podcast and I'm your host Rahul N Singh.

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Today we will be continuing on with this series called Wisdom of the Mystics and as you know last month we looked at the teachings of Ravidas Ji and today we will be looking at the teachings of Mirabai Ji who was also a disciple of Ravidas Ji.

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It was from Ravidas Ji that she was able to see her Lord everywhere.

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So, let's get started with this and there's lots to grasp from Mirabai Ji's teachings.

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Again, it's through the form of poetry.

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And we'll go through the poem and then line by line.

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The first poem.

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My friend, I went to the market and bought the Dark One.

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You claim by night, I claim by day.

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Actually, I was beating a drum all the time I was buying him.

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You say I gave too much, I say too little.

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Actually, I put him on a scale before I bought him.

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What I paid was my social body, my town body, my family body, and all my inherited jewels.

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Mirabai says The Dark One is my husband now.

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Be with me when I lie down.

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You promised me this in an earlier life.

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So this is poetry that takes things to a new level and it's well known in the bhakti movement to utilize the Lord as your husband and to refer to yourself as the bride, as a seeker, as a disciple, as someone wanting to unite with the husband or with the Lord.

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Let's go into these lines.

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They're very hard to understand without context.

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And what we can understand of Mira Baiji was that she was a princess.

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She was married to a king and she was part of a royal family, a royal dynasty.

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And you can imagine if she is carrying a murti of Sri Krishna everywhere, and she's saying that this is my husband.

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That's not going to go down well.

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But in her devotion, in the fervor of her devotion, this is what she was saying.

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So she said, my friend, I went to the market and bought the dark one.

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So she bought a murti of the dark one.

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You claim by night, I claim by day.

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She goes, you know, whenever we brought it, it doesn't really matter.

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And then she says, actually, I was beating a drum all the time I was buying him.

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So, what is that drum?

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The way I was trying to think about this, because I was thinking, what does this really mean?

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You know, beating a drum all the time.

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I was thinking the heartbeat.

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You know, the heart was beating all the time.

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When I was buying him and if we think about when our heartbeat is racing and we're going towards somebody we really adore and love, our heart will be racing, we can hear the beat of our heart.

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And so she's saying that she doesn't know if there's like day or night actually because her heart's beating all the time because she's in that fever of love and devotion towards the Dark One.

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The dark one here is Sri Krishna.

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And we know that Krishna means the dark one.

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So she goes, my friend, I went to the market and brought the dark one.

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You claim by night, I claim by day.

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Also, the difference here is that night can imply that ignorance or there is something not right with what she's doing and by day she's claiming, well it's in daylight, it's in full illumination that I brought him.

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The accusation can be that someone can be accusing her of sleeping away with somebody else and she's saying, I didn't do that, I did it by day and everyone can see what I'm doing.

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I'm worshipping in the day.

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Everywhere, you know, I go, I'm worshipping this one murti, this of Sri Krishna.

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And then because she brought it and they're saying you're ignorant because you're in darkness.

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You brought it at night.

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They claim that you say I gave too much.

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So they claim that you pay too much for this.

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The murti is not worth that much value and she says, I say too little.

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How can you put some value on my Lord is basically is what she's saying.

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And she says, actually, I put him on a scale before I bought him.

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Says, you have no evidence of what you're saying.

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I'm telling you, I put him on a scale.

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I can tell you, I brought him for too little.

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He's worth so much more.

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Then she says, what I paid was my social body, my town body, my family body and all my inherited jewels.

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I've given everything to my lord.

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That's how much its value is.

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That's the real value.

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And then Mirabai says, the dark one is my husband now.

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What you've done now, by saying that I'm sleeping around or you're accusing me of such things, because you're not understanding my lord, and my love for the lord, my devotion to the lord.

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That is my husband now.

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Do not say that I have another husband.

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This is what she's saying.

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So she says the dark one is my husband now.

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Sri Krishna is my husband now.

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And then she says, be with me when I lie down.

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You promised me this in an earlier life.

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So she said in some previous life, you promised me this.

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Now grant my wish.

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Lie down with me.

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So it's a very beautiful poem, again showing the love and devotion that happens between the beloved and the seeker, the disciple, and this is what happens actually, when we are in that fever of devotion, when we are really feeling intense love for the one, and it does go beyond social norms, it does go beyond what is seen as acceptable in society.

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As she says, you know, I've paid my social body now, the social body that I'm a queen, I've sold it.

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The town body, that I belong to this place.

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I've sold that too.

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My family body.

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You say that I'm part of this family.

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I've sold that too.

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And all my inherited jewels, the things that is my inheritance.

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I've sold all that.

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How many of us could do that?

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That's the question.

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So, Mira Baiji is very wonderful in what she's saying and what she's doing is, she's stating the accusation.

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Then she's saying, well actually, this is my evidence.

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Poem number two.

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I give my heart without fear to the beloved.

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As the polish goes into the gold, I have gone into him.

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Through many lives, I heard only the outer music.

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Now the teacher has whispered into my ears, and familiar ties have gone the way of weak thread.

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Mira has met the energy that lifts mountains.

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That good luck now is a home.

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She says, I give my heart without fear to the Beloved, who's the Beloved?

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This Brahman.

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I give my heart without fear, there's no fear left, there's no, I'm not scared.

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Even if I lose everything, it's fine, because I have the beloved.

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And she says, this is wonderful, look at the line, as the polish goes into the gold, I have gone into him.

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Think of the intensity here, when the polish goes into the gold, the gold shines.

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So when Mirabai goes into The Lord.

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The Lord shines from her.

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The One shines from her.

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Brahman shines from her.

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This is what we need to do.

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So, as the polish goes into the gold, I have gone into him.

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When we use this knowledge of Brahman, when we...

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We use that Brahm Gyan and we allow that Brahm Gyan use that as a polish.

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We will enter into Brahman too, realizing we were always in Brahman, we were always in him.

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Then she says, through many lives, I have, I heard only the outer music, I only heard music around me, through many lives, I never learned the inner voice, the inner sound, the inner wisdom.

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I only heard wisdom outside, there is God outside, there is devotion outside.

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Then she says, Now the teacher has whispered into my ears, and familiar ties have gone the way of weak thread.

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Now, if you know, if there's a garment that's not sewn properly, we know that, that thread breaks easily and that garment is ruined, it, it, it breaks away.

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Now, she says here, Now the teacher has whispered into my ears, so now the whisper has entered into me.

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No outer music.

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Now I hear the inner music of the divine.

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Now I hear the inner music of divinity.

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Now I am completely absorbed in that sound of the divine.

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That's what she's talking about, who's her teacher, Ravi Das Ji.

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And familiar ties have gone the way, who I was associated with, who I was attached with, all there, they've all gone.

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They've all gone.

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They were not strong.

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Why?

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Because their way of linking with her, the thread, was weak.

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It was based on body and mind.

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But she is looking for that thread which is unbreakable, that cannot be breached.

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What is that?

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The thread of wisdom, the thread of Brahm Gyan.

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That's what she's talking about.

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Then she says Mira has met the energy that lifts mountains.

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That good luck now is her home.

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She's now gone towards that one which can do anything.

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Is now her home.

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That's where her abode is.

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She doesn't need any palace.

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She's living in the One.

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Whoever lives in this ultimate reality, do they need anything else?

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No! Because everywhere is their abode.

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Everywhere is the divine.

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Within is the divine.

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Without is the divine.

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Everywhere that surrounds her is the divine.

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She cannot escape it at all.

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So this is the beauty of Mirabai's poetry if you think about it.

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Let's go to the third poem.

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Mira dances, how can her ankle bells not dance?

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Mira is insane, strangers say that.

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The family's ruined.

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Poison came to the door one day.

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She drank it and laughed.

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I am at Hari's feet.

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I give him body and soul.

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A glimpse of him is water.

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How thirsty I am for that.

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Mira's Lord is the one who lifts mountains, he removes evil from human life.

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Mira's Lord attacks the beings of greed, for safety I go to him.

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This is so beautiful, such a beautiful poem and if we think about the devotion here, it's It's beyond words.

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It's so beautiful.

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She says Mira dances.

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How can her ankle bells not dance?

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If she's dancing, obviously the ghungroo, the ankle bells, are going to dance with her.

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Because she's moving, they move.

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Likewise, how can you say that...

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Mira should dance but the ankle bells cannot dance.

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People get disturbed by seeing the dance of those that cannot hear the music.

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We've heard this line by Nietzsche.

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And it's true.

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She's dancing, why?

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Out of pure joy.

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She doesn't need anything.

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She's in the absorption of the Lord.

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She doesn't need somebody.

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To give her happiness.

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She now has experienced that happiness that has no beginning, that has no end, that has no cause.

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That is Ananda.

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That is bliss.

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And she said Mira is insane strangers say that.

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The family's ruined.

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This is what society will say.

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Society will call you crazy.

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Society will say, look, the family's ruined now, look, they're, they're dancing like mad people, look at the way she's devoted, one way they praise devotion, but if they see it in front of them, then they'll condemn it, that's why people are hypocrites.

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It's just strangers say that, they don't know me, and people are taking their words seriously, they're strangers, they don't know me, they don't know the family, but they say the family's ruined, they say Mira is insane, they don't know me, they don't know who I am, they haven't asked.

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They just made these big claims and she said poison came to the door one day she drank it and laughed.

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People tried to poison her and she just drank it and laughed.

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The poison is the Lord.

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The water is the Lord.

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She says it.

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I am at Hari's feet.

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I give him body and soul.

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A glimpse of him is water how thirsty I am for that.

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She thought the poison was water, so she drank it and laughed because why a glimpse of him is water.

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How thirsty I am for that.

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She's laughing, she's in joy.

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She says I am at Hari's feet, at the Lord's feet, Sri Krishna's feet, Vishnu's feet.

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I give him body and soul.

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This is his body.

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The Atma is his too.

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What is mine?

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That type of surrender is required.

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That is true surrender.

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Not saying I've surrendered, but actually surrendering.

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A glimpse of him is water.

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How thirsty I am for that.

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A drop.

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A glimpse of him, a glimpse of the divine is water.

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She's constantly seeking the divine.

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You know, that's the, the fever of devotion that somebody has.

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They just want to be consumed by that One.

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A glimpse is all they want.

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You know, like those people that are so devoted that they can't wait to meditate in the day.

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They can't wait to remember this Formless.

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They can't wait to just be in meditation, be in satsang, be in joy, be in the remembrance of this Lord, to read the scriptures and absorb the message of the scriptures, absorb the essence of the scriptures, become the scriptures.

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They can't wait for that.

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That's true surrender.

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Then she says, Mira's Lord is the one who lifts mountains.

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He removes evil from human life.

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What is evil in front of the Lord?

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If he can lift mountains, evil is nothing.

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Just surrender to him and he will lift everything for you.

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What evil deeds, what evil thoughts, what evil feelings, he'll get rid of it.

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Just surrender to him.

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Be one with him and watch how it happens.

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Then she says, Mira's Lord attacks the beings of greed.

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For safety I go to Him.

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He is my shelter, he is my refuge, he is my everything.

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When people come to attack me, I'm going to go to Him.

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When people are greedy because they think I should give them attention, I'm going to go to the Lord.

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For safety is with Him.

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Can we say that we feel safe in Brahman?

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Can we say that when we are in adversity, when we're in fear that we'll go to Brahman?

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When we're in happiness and joy, are we always remembering we're in Brahman?

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People of the world can't take devotion.

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A lot of people don't understand devotion.

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They think devotion is for mad people.

00:18:37.606 --> 00:19:21.176
And, you know, somewhat, it's because, unfortunately, people do not understand that you have to be truly intellectual in your understanding of the truth, to be truly devotional, so true devotion has a lot of intelligence, but people just see radical emotion, but what they don't see is the pure thoughts and intellect that goes behind that radical emotion, the thing is now, people even say, leave your intellect, just be devoted, that's wrong too, that's not true devotion, true devotion says go beyond the intellect, That's where devotion is.

00:19:21.727 --> 00:19:32.636
So when we transcend the intellect, when we go beyond just book knowledge, then there's that devotion that, so a lot of people don't understand it.

00:19:34.457 --> 00:19:45.596
Either they think people are too crazy if they're devotional or people who are surrendering, but it's an empty surrender.

00:19:45.777 --> 00:19:50.426
That also is not true Devotion.

00:19:51.967 --> 00:19:56.287
True devotion is when we know what we are devoting ourselves to.

00:19:57.092 --> 00:20:00.412
And then, becoming one with what we're devoted to.

00:20:00.741 --> 00:20:01.612
That's devotion.

00:20:03.622 --> 00:20:08.842
Then, as Ravidas Ji said, and as many say, there's no difference between you and I.

00:20:10.021 --> 00:20:10.942
What difference?

00:20:11.771 --> 00:20:14.142
If I put difference, I'm ruining this.

00:20:15.031 --> 00:20:16.362
I'm sabotaging this.

00:20:20.832 --> 00:20:30.112
So, as you see here, even in Mira Ji's poetry, even though there's a seemingly appearance of duality, really her teaching is non dual.

00:20:32.467 --> 00:20:39.487
She's talking about a full immersion into devotion and this is what we must try to attain ourselves.

00:20:42.017 --> 00:20:43.186
Then the fourth poem.

00:20:45.096 --> 00:20:57.576
My teacher shot an arrow, it passed all the way through, now its absence burns in my heart, in my restless body, my mind no longer wanders.

00:20:58.307 --> 00:20:59.846
Love holds it hard.

00:21:00.517 --> 00:21:01.801
Now I'm chained.

00:21:02.092 --> 00:21:04.251
Who knows my pain except Him.

00:21:04.821 --> 00:21:07.971
Helpless, unstoppable, crying.

00:21:08.251 --> 00:21:10.872
Friends tell me, what more can I do?

00:21:11.231 --> 00:21:15.422
Mira says to her lord, give me your presence or death.

00:21:15.422 --> 00:21:25.102
Like I said, this radical emotion comes with radical insight.

00:21:26.321 --> 00:21:34.761
And Mirabai Ji is not just some person with some radical emotion, her insights are equally as radical.

00:21:35.531 --> 00:21:39.672
So here look, she says, my teacher shot an arrow, it passed all the way through.

00:21:40.432 --> 00:21:41.342
What's this arrow?

00:21:41.451 --> 00:21:44.961
First Brahm Gyan, this knowledge, the seeing of the divine.

00:21:45.261 --> 00:21:46.862
And it passed all the way through.

00:21:48.372 --> 00:21:49.602
It wasn't half hearted.

00:21:50.531 --> 00:21:51.892
It fully went through me.

00:21:52.707 --> 00:21:55.946
And then she says, now its absence burns in my heart.

00:21:57.696 --> 00:22:06.317
Now that arrow is no longer there, my teacher is no longer there, that absence is burning my heart, in my restless body.

00:22:06.666 --> 00:22:07.646
Why is it restless?

00:22:07.646 --> 00:22:13.446
Because it wants to see the divine, be in the divine, be in the presence of the teacher and the, and Brahman.

00:22:14.886 --> 00:22:23.467
Then she says, my mind, because it shot through the heart, this arrow of Brahm Gyan, my mind is no longer wanders.

00:22:23.961 --> 00:22:25.352
Love holds it hard.

00:22:25.501 --> 00:22:26.521
Love has it now.

00:22:26.531 --> 00:22:27.892
Love has captured it all.

00:22:27.892 --> 00:22:29.511
Now I'm captured by that love.

00:22:31.182 --> 00:22:33.711
That love is holding me together.

00:22:36.461 --> 00:22:38.291
Who knows my pain except Him?

00:22:39.051 --> 00:22:42.392
Only the one who I love understands.

00:22:44.241 --> 00:22:46.201
He knows this pain of separation.

00:22:47.332 --> 00:22:51.902
He knows this pain of absence, so I'm seeking him again.

00:22:53.031 --> 00:22:53.761
Come back.

00:22:54.221 --> 00:22:58.731
She's helpless, unstoppable crying, friends tell me what more can I do?

00:23:01.942 --> 00:23:03.051
What more can she do?

00:23:03.801 --> 00:23:04.821
She can't stop crying.

00:23:04.842 --> 00:23:08.491
Do we seek the Lord in such, with such passion?

00:23:09.902 --> 00:23:12.422
She's saying helpless, unstoppable crying.

00:23:12.422 --> 00:23:15.362
She wants that love again.

00:23:17.170 --> 00:23:19.099
This body wants to seek the Lord again.

00:23:19.099 --> 00:23:20.000
It's restless.

00:23:22.230 --> 00:23:23.490
The mind is not wandering.

00:23:24.940 --> 00:23:26.299
Love holds it.

00:23:33.180 --> 00:23:36.480
Then she says, Mira says to her Lord, give me your presence or death.

00:23:39.160 --> 00:23:46.640
This arrow that was shot through the heart was taken out.

00:23:47.339 --> 00:23:49.430
There is an absence there in the body.

00:23:49.845 --> 00:23:51.634
That gyan should not have left.

00:23:52.684 --> 00:23:53.674
So come back.

00:23:55.994 --> 00:23:57.184
You need to stay here.

00:23:57.224 --> 00:24:00.765
The mark that you made, you need to stay there.

00:24:00.765 --> 00:24:04.204
That emptiness, that hole that you've made, you've got to stay there.

00:24:05.944 --> 00:24:08.305
She says, give me your presence or just give me death.

00:24:08.305 --> 00:24:14.845
Look at the ultimatum to this Brahman, to this Lord.

00:24:16.325 --> 00:24:19.984
Either you give me your presence or you give me death.

00:24:21.220 --> 00:24:26.400
How many of us can say this confidently that Lord, give me yourself or I want to die.

00:24:26.400 --> 00:24:30.680
I don't want to live another life of just being absent of you.

00:24:32.839 --> 00:24:39.650
This poem, it's, it's very nuanced.

00:24:40.660 --> 00:24:53.529
So it requires a very deep understanding and because at one minute she's talking about pain and absence, and then the next minute there's a positivity that there's an arrow of the wisdom shot through her heart.

00:24:54.039 --> 00:24:57.039
Her mind's no longer wondering because love holds it hard.

00:24:57.460 --> 00:25:01.130
Love has held it together, so there's some positive and then there's some negative.

00:25:01.819 --> 00:25:12.545
So now she's saying ultimately that this absence that's there, you need to fill your presence now in that absence.

00:25:14.779 --> 00:25:17.730
And if not, this absence is equal to death.

00:25:17.859 --> 00:25:19.789
So just give me death if that's the case.

00:25:20.430 --> 00:25:21.670
How many of us can say that?

00:25:21.670 --> 00:25:28.960
And this is the beauty of Mira Baiji's poem.

00:25:29.849 --> 00:25:31.349
Again, just think.

00:25:33.640 --> 00:25:35.200
How much are we seeking the Lord?

00:25:35.210 --> 00:25:36.690
How much do we want the Lord?

00:25:37.599 --> 00:25:41.859
Do we want it so much that we would rather die if we do not have it?

00:25:43.549 --> 00:25:45.099
This is the question to ask.

00:25:45.369 --> 00:25:47.109
This is the question to ponder upon.

00:25:47.299 --> 00:25:48.309
so The fifth poem.

00:25:48.690 --> 00:25:51.109
To be born in a human body is rare.

00:25:51.480 --> 00:26:08.057
Don't throw away the reward of your past good deeds, life passes in an instant, the leaf doesn't go back to the branch, the ocean of rebirth sweeps up all beings hard, pulls them into it's cold running fierce implacable currents.

00:26:08.748 --> 00:26:23.782
Giridhara, your name is the raft, the one safe passage over, take me quickly, all the awake ones travel with Mira, singing the Name, She says with them, get up, stop sleeping, the days of life are short.

00:26:24.823 --> 00:26:26.073
Very beautiful poem.

00:26:26.073 --> 00:26:28.272
Again, I really like this poetry.

00:26:28.323 --> 00:26:31.202
I have a strong passion for poetry.

00:26:31.762 --> 00:26:47.012
And so when I read things like this, it makes me so grateful for the wisdom that has been blessed upon me by my guru, by my teachers.

00:26:47.883 --> 00:26:57.313
And, and this is really the true peak of spirituality.

00:26:58.792 --> 00:27:04.992
Not everyone understands poetry and then not everyone understands the true meaning of spirituality.

00:27:06.212 --> 00:27:20.692
And what Mirabai Ji is demonstrating here is the true understanding of spirituality and what devotion really means, what it means to really understand the guru's teachings and how to imbibe them.

00:27:21.393 --> 00:27:25.163
So first line is to be born in a human body is rare.

00:27:25.353 --> 00:27:26.532
This is really true.

00:27:27.303 --> 00:27:34.873
This human body is one is amazing because the way it's beyond the animal kingdom.

00:27:35.857 --> 00:27:52.867
It's simply because it has the intellect, the intelligence to imagine, to ponder, to contemplate, to philosophize, to spiritualize, to do all those things mindfully in full awakeness.

00:27:52.867 --> 00:27:55.428
The conscious experience is so special.

00:27:56.837 --> 00:28:00.607
We don't know if animals have that, but we know we have that.

00:28:02.173 --> 00:28:13.403
So right now, if say we don't know about the animals and say they're not aware like we are, then we are very lucky and to be born in this is rare.

00:28:13.692 --> 00:28:15.542
Now, what to do with it?

00:28:16.462 --> 00:28:18.363
If it's rare, what do we do?

00:28:19.522 --> 00:28:23.018
She says, Don't throw away the reward of your past good deeds.

00:28:23.018 --> 00:28:27.208
The reason why you have this human body is because of your good deeds in the past.

00:28:27.508 --> 00:28:32.607
So you have this once in a lifetime opportunity, once in a universal lifetime opportunity.

00:28:33.488 --> 00:28:34.778
What are you going to do with it?

00:28:38.728 --> 00:28:40.607
Don't let go of your past good deeds.

00:28:42.143 --> 00:28:46.803
The reward of that is that you have this human body, so what are you meant to do with it?

00:28:48.053 --> 00:28:55.106
Then she goes next with a bit of a warning, she says life passes in an instant, the leaf doesn't go back to the branch.

00:28:55.446 --> 00:29:00.686
That's very true, once a leaf falls from the branch, does it ever go back up?

00:29:00.737 --> 00:29:01.106
No.

00:29:01.156 --> 00:29:02.717
Can it ever be attached again?

00:29:02.717 --> 00:29:03.626
No.

00:29:04.406 --> 00:29:10.747
Like that, once life goes from this body, from this human body, that's it.

00:29:11.037 --> 00:29:14.057
Life cannot come back, you cannot be resuscitated back in.

00:29:15.906 --> 00:29:17.946
When death has to happen, it happens.

00:29:18.457 --> 00:29:19.777
Then nothing can save you.

00:29:22.477 --> 00:29:26.196
Then she says the ocean of rebirth sweeps up all beings hard.

00:29:30.257 --> 00:29:35.356
Pulls them into its cold running, fierce, implacable currents.

00:29:36.537 --> 00:29:39.257
You, you, you will be tossed around.

00:29:40.926 --> 00:29:41.967
You'll be battered.

00:29:43.967 --> 00:29:46.086
This is what this ocean of rebirth does.

00:29:46.086 --> 00:29:48.467
And you don't know where you're going to go in your next birth.

00:29:49.501 --> 00:29:51.332
Will you be human, a human again?

00:29:51.332 --> 00:29:51.951
Who knows.

00:29:52.221 --> 00:29:57.392
Will you live in a favourable home or favourable circumstances?

00:29:57.811 --> 00:30:07.541
For example, if you're hearing spiritual teachings take advantage of this, don't lose what it can bring to you.

00:30:09.721 --> 00:30:16.791
I know so many people who go to a spiritual place of worship, that go to a spiritual organisation.

00:30:16.791 --> 00:30:23.382
I know so many of them, but how many of them are truly understanding their Guru's teachings?

00:30:23.461 --> 00:30:26.061
Their scriptural teachings.

00:30:26.061 --> 00:30:26.741
How many of them?

00:30:27.392 --> 00:30:28.021
I don't know.

00:30:28.451 --> 00:30:35.362
I can't say because it seems that people just do not move with the experience.

00:30:35.582 --> 00:30:37.281
They just get lost in the words.

00:30:38.011 --> 00:30:43.281
They get more stuck on the finger pointing to the moon than the moon itself that's being pointed to.

00:30:44.461 --> 00:30:56.291
Instead of looking at Brahman, they're looking at the teacher or the scripture and they get lost in that and therefore they don't take advantage of this human body.

00:30:56.981 --> 00:30:57.961
What's its purpose?

00:30:57.991 --> 00:30:58.892
To know this One.

00:30:59.352 --> 00:31:01.031
To go beyond the ocean of rebirth.

00:31:02.866 --> 00:31:04.696
And he says, it sweeps all beings hard.

00:31:04.876 --> 00:31:06.936
It's not nice, it's going to be painful.

00:31:07.277 --> 00:31:14.926
If you read some parts in the scriptures, they tell you how death is going to be painful if you've not realized your true self.

00:31:17.376 --> 00:31:21.547
Then she says, okay, there's this ocean of rebirth, how can I transcend it?

00:31:21.547 --> 00:31:25.707
Then she says, Giridhara, your Name is the raft.

00:31:25.717 --> 00:31:30.166
So this Krishna, this Sri Krishna, this Lord, your name is the raft.

00:31:30.527 --> 00:32:10.557
The one safe passage over, if I'm to go over this ocean of rebirth, if I'm able to ride through this, these currents that are uncontrollable, that are fierce, that can easily tip over this boat, the only raft, the only boat that it cannot Tip over is the Name of the Lord, so use the Name, use the Brahm Gyan, use the awareness of Brahman to be your raft, to be your boat and you will have the safe passage over and she says take me quickly, don't waste a single opportunity.

00:32:10.557 --> 00:32:12.017
She goes, quickly take me there.

00:32:12.696 --> 00:32:14.126
I need to be there right now.

00:32:15.906 --> 00:32:22.217
She says, all the awake ones travel with Mira, singing the name, being aware of the Lord and singing the name of the Lord.

00:32:22.446 --> 00:32:23.567
They travel over.

00:32:24.176 --> 00:32:28.426
Only the awake ones, those that are sleeping in ignorance will stay in ignorance.

00:32:31.946 --> 00:32:32.987
They cannot move.

00:32:33.366 --> 00:32:36.346
But still, the clarion call will be given.

00:32:36.896 --> 00:32:38.406
Another call will be given.

00:32:39.497 --> 00:32:49.686
But here she says take me quickly, do not waste any time, as quick as you can get to Jeevan Mukti, do not waste a single moment.

00:32:50.497 --> 00:32:58.297
Then she says in the last concluding line, she says with them, get up, stop sleeping, the days of life are too short.

00:32:58.307 --> 00:33:01.356
Do not think that you have a whole lifetime.

00:33:01.586 --> 00:33:05.527
Can you guarantee you'll live to 100, to 75, to 60, to 50?

00:33:07.047 --> 00:33:09.676
Or whatever, can you guarantee you'll live till tomorrow?

00:33:10.926 --> 00:33:13.076
Can you guarantee that you'll live the next moment?

00:33:14.326 --> 00:33:14.646

Wisdom of the Mystics: Mira Bai ji

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