Thoughts on The Bhagavad Gita (Chapter 3: Verse 10 - Verse 13)


In this episode, The Bearded Mystic Podcast discusses the 3rd chapter of the Bhagavad Gita, specifically verses 10 - 13. Krishna guides us on from the beginning of time, humans have been guided on how to live with nature, to respect nature and we must continuously give back to nature. We are to respect its laws and then we get aplenty back. We have to look after nature, give to nature as you take from nature and there can be universal harmony. This is only if we show our appreciate and show our gratitude. It is not enough to thank just God. We must thank everything that sustains us, even if in the end it is just a projection. If we care for each other, for every living being on the planet, then this Earth can be a paradise and a heaven for every one. We cannot leave any one person out here. Shri Krishna is warning us to not be like this. We must offer back to the universe, to the earth, to living beings with an open heart. Then the universe can give back. But if we just take and not give back, then what can the universe offer back to you. Eventually, it will exhaust itself and what greatness is in your accumulation. Shri Krishna says you are a thief. Don't be selfish, be selfless in all that you do and attain. Give everything and do everything as an offering to others. You will get positive results. It is very simple. But if we have an iota, a speck of selfishness then nothing can stop the negative reactions from any action that we do.
Translation used: The Bhagavad Gita Comes Alive: A Radical Translation by Jeffrey Armstrong Available here on Amazon
If you would like to dwell deeper in the Bhagavad Gita, I recommend Swami Gambhirananda's translation with Adi Shankara ji's commentary: Available here on Amazon
I hope you enjoyed listening to the 22nd episode of the Thoughts on The Bhagavad Gita and if you are interested in listening to more episodes like this on further chapters and verses, or on Non-Duality, or you want to learn more about the wisdom of the Mystics please follow/subscribe to this Podcast.
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Hello, and welcome to another episode of The Bearded Mystic Podcast and I'm your host Rahul N Singh.
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Thank you for taking out the time today to the watch or listen to this podcast episode.
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Today, we're going to be continuing on with my thoughts on the Bhagavad Gita.
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If you'd like to support The Bearded Mystic Podcast you can do so by joining The Bearded Mystic Podcast Patreon page, now this gives you exclusive benefits according to whatever tier you choose.
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For more details, you can find them in the show notes and video description below.
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Let's do a recap from the last episode where we looked at Chapter Three Verses six to nine.
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Shri Krishna explains the necessity of controlling our senses and how one does not need to have any attachment and must learn to observe and discern with the knowledge of Brahman and that person is a Karma Yogi.
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Be honest in the life that you live and act accordingly.
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Do your duties, do your responsibilities, be in the flow of your life, go according to your nature, look after your family, earn a living and make sure it's done with honesty and integrity.
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That is the basic requirement for a Karma Yogi.
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Just remember nobody can live a life without action.
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Shri Krishna would like us to offer every action that we do to the Divine, to the Supreme, one to Pure Consciousness, to Brahman or to God, whatever word we like to use.
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Let's start with verse 10.
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Shri Krishna says 'At the beginning of the universe, Prajapati [the first created being who is also known as Brahma or Saraswati], created everything and then educated humans about the methods of Yagna the process of give and take between humans and Devas to affect balance in the context of the laws of nature.
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At that time Prajapati said,'May this cooperative process of divine yagna be an ishta kamadhuk [desire-fulfilling cow of plenty] giving you all that you need for material life.
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Some really intense definitions there.
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So a lot to capture in that verse, but we will dissect it slowly.
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Let's look at the first line.
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At the beginning of the universe Prajapati, [the first created being who is also known as Brahma or Saraswati] projected everything and then educated humans about the methods of Yagna.
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So here, the methods of Yagna are basically the processes of give and take between the humans and devas to effect balance in the context of the laws of nature.
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Let's look into this.
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This needs to be understood that there is no such thing as creation in Vedanta.
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Here everything is projected.
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Yeah, interesting word.
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The universe or universes is simply a projection from that creative principle.
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So the creative principle being Brahma and Saraswati.
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Brahma as we know, the Lord or Deva of creation and Saraswati is the principle of education of knowledge.
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So with knowledge can there be creation and with creation, there is knowledge.
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By projecting the universe, education must be provided, and this education is what is given by Saraswati.
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This education was simply that one should be in the cycle of give and take, not simply just taking.
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So devas here needs to be understood as attributes of nature.
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In order for us to be sustained on this planet, we need to ensure that we give back to this planet.
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If we utilize the resources that we also give back to ensure that there is a continuous flow of resources, the Vedanta texts have guided us on how to maintain this balance.
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So let's understand this very deeply and minutely.
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What is being said here is that we cannot allow nature to be imbalanced.
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So we have to please the devas.
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How do we please the devas?
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It's by making sure that we respect the earth, the water, the resources that we have.
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If we don't respect it and we just keep taking, taking and taking to the point where things get exhausted., We cannot live on a sustainable planet.
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A great movie that highlights this very bit is Interstellar.
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In the very beginning, we see how the soil is depleted and the crops are dying and the biodiversity of the planet is basically lost.
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Why?
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Because of our greed.
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So here don't think of devas as some other beings up there in the heavens.
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No.
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See everything on this earth, although it's a projection, but see every resource on this planet as a deva, as divine.
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Would you just take from the Divine?
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Would you also give something to the divine?
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Yeah.
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This is how to understand this.
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The line continues, at that time Prajapati said may this cooperative process of divine Yagna, be a ishta kamadhuk[a desire-fulfilling cow of plenty], giving you all that you need for material life.
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That was the blessing from the beginning.
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Now we have to ask ourselves as global citizens.
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Do we deserve this now?
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Are we getting everything we need for material life?
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Everybody on this planet?
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Are they?
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This is a question.
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Not just the people of India or the people that study Advaita Vedanta or non-duality.
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Everybody.
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Regardless of their religion, regardless of the creed, regardless of whether they're an atheist.
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Whatever.
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This is the question.
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So to have a fulfilled material life, we need to give to the world as much as we take from it.
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This is the basic understanding.
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Okay.
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So whatever we use of the earth, whether it's water, whether it's food crops, the soil, the air, the bees, anything, birds, whatever maintains this cycle in the Earth, this biodiversity, are we ensuring that it's protected?
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When we do deforestation for food, are we thinking about the diversity of life that was in that rain forest, in that patch of the forest?
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Even now, when I think about it, the houses that we build and we get rid of that patch of land, which probably had a rich, diverse ecosystem.
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Have we done anything to ensure that life has somewhere else to go?
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These are the things that we have to think about.
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It's hard because of the world we live in.
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I know it's challenging, but we have to think about those things.
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What I'm trying to say is we have to think about the solutions.
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So the question really is, are we doing this today?
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Are we giving back to the earth?
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Are we doing that?
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Again here, when the ishta kamadhuk the desire-fulfilling cow of plenty is a metaphor.
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It's talking about may we be always fulfilled with our basic needs.
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This is what is being talked about.
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Now, there isn't a magical cow out there that is giving everything, but the metaphor of a cow is that, as we know as human beings, we take milk from the cow and the cow simply gives despite the conditions we put on the cow.
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So it's using that metaphor that the cow continuously gives.
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So are we doing the same?
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So are we giving back to the cow, are we respecting the cow?
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So the same thing here are we respecting the earth?
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Are we respecting nature?
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So this is a metaphor, but how we can sustain and enhance our life on this Earth.
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If we cooperate with nature, then nature will be kind to us.
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That's understood.
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So we have seen what happens when we don't cooperate with nature.
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Famines appear, droughts occur, natural disasters become more regular.
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For example, we get the wildfires, we get earthquakes, tornadoes, hurricanes, tsunamis.
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And the soil is depleted from its nutrients and therefore more disease is spread.
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So right now, humans have learned nothing, if you think about it.
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Look at how we fight for our so-called freedoms.
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When it comes to this pandemic, we talked about in the last episode and same thing now.
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What is the cost of all this?
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Those that are vulnerable will die, because we think we need to be free.
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Those are healthy.
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So how can we expect to be rich in life, prosperous, when our actions, our outlook is so limited and so selfish.
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We think we are thinking about others, but we really aren't.
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Somewhere deep within, it's all selfish.
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We think we have woken up from the matrix, but we've entered into another form of the matrix.
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Another program of the matrix.
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If you understand the metaphor from the film, that's what happened.
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You just gone and downloaded another software.
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Thinking you're free, you just enter another form of the matrix.
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To be truly free from the so-called matrix is to be in it and see your interconnectedness.
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That's how you become the One.
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It's really simple.
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So the context of this whole verse is from the beginning of time, humans have been guided on how to live with nature, to respect nature, and we must continuously give back to nature.
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That has been the mentality.
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Hence nature has been worshiped.
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A very beautiful thing.
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I want to mention here that people do surya namaskar.
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They do salutations to the sun.
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And you know, a lot of people say, why do you praise the sun?
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That was created by God.
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But let me tell you without the sun, where's your worship of God?
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You wouldn't be alive today.
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When people worship the Ganga, the river, water in general, without water there is no life.
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It's not about worshiping the object.
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It's about giving your gratitude back.
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That's all.
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A lot of people do not understand these practices.
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On both sides, those that do the rituals and those that are against rituals.
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They're just as worse as each other.
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The ones that are against the rituals, don't understand.
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And they think they're worshiping the wrong things and the people that are doing the rituals, aren't looking beyond the worshiping.
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They don't understand the purpose in which they're worshiping.
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But again, the one that has their mind steady in wisdom, that has discernment, that has viveka can see that both sides are wrong.
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There's a middle path and this is what we go towards.
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We are to respect the laws of nature, and then we will get aplenty back.
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Then the desire fulfilling cow will continuously give.
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Verse 11, Prajapati continued, remember Shri Krishna is telling us about a conversation yeah.
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