Thoughts on the Bhagavad Gita: (Chapter 12: Verses 15

Transcript

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Hello and welcome to another episode of The Bearded Mystic Podcast and I'm your host Rahul N Singh.

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So today we're going to be continuing on with my thoughts on the Bhagavad Gita and we'll be concluding chapter 12 by looking at verses 15 to verse 20.

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Before we get started, these are now the qualities we should see in ourselves.

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So remember in the last episode when we looked at verses 13 and 14, we asked ourselves, do we have these qualities?

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And Sri Krishna is going to go over some of these qualities again, but again, this is a checklist to see how much more work we need to do and how we can strive towards excellence.

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This is what it's about, how we can establish ourselves as the Atman and understand that there is only Brahman.

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This is the point of all these verses.

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So these are checklist points which we can truly practice.

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Okay verse 15.

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One who is kind to the entire world, who is unafraid in the world, who is not addicted to material enjoyments, who is not envious of others, and who is not disabled by the effects of material distress, is priya, very dear to Me.

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Let's break this up a bit.

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So first, one who is kind to the entire world.

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Their vision is of kindness to everyone.

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The nature of someone who is a knower of Brahman, a knower of this reality, is always kind.

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They're compassionate towards all.

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They do not withhold that kindness, they want to see everyone prosper.

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They want to see everybody do well.

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They are willing to give their time to help somebody, to guide them, to be with them in their darkest times.

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And they see all with that same vision.

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That's why they are kind to the entire world.

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And their vision is global.

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Right?

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It's not just my country, my town, my family.

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No, it's the whole world is mine.

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I'm going to be kind for the whole world.

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I want the whole world to prosper.

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That is their vision.

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And if somebody has this vision, then they are unafraid in the world.

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And Sri Krishna mentions this.

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They have nothing to fear of the world.

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And one, they can see the world as a reflection of this Brahman, of this Ultimate Reality.

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And the other is that this world is unreal and only consciousness is pure.

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So why fear something that does not exist?

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So therefore, they are unafraid in the world.

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They are completely fearless.

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They are completely determined to always do the right thing.

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For example, when it comes to ensuring that everyone has justice in the world, they will speak up.

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If any small part of the community is condemned, they will support them.

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Even if they politically disagree, religiously disagree, spiritually disagree, philosophically disagree, they will still be there to help them because they are kind.

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Yeah, and someone who is not addicted to material enjoyments.

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The knower of Brahman, yes, they do partake in material enjoyments.

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They do enjoy whatever they can from this material world, but they don't get addicted to it.

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They're not like, oh, I need this fix.

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You know, some people are like, unless I buy new clothes, I'm not happy.

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They're addicted to material enjoyments.

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Nor do they get attached to it.

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Addiction, attachment, same thing.

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And they just see these material enjoyments as fleeting.

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You enjoyed that ice cream, you enjoy it.

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You enjoyed wearing that clothes, wear it again.

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No but society asks but why wear it again?

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People will say, I have no clothes.

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I'd be more worried that people may say that you're mindless than saying you only have a limited wardrobe.

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But this is what happens.

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We get addicted to these material enjoyments.

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Whatever we can taste, whatever we can consume, we just keep consuming.

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Sri Krishna says, do not be addicted to material enjoyments.

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And you find that with people.

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And he was not envious of others.

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They're not jealous of others.

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They do not worry about what other people have.

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In fact they celebrate the success of others.

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That's their greatness.

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And they do not desire what others have just because they see that other people have it.

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They're like, brilliant, let them have it.

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Somebody has a bigger house and you celebrate.

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It's good, somebody's advancing.

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You know, sometimes we're like, oh this person had nothing, now look at them.

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And we say it in such a way where we're jealous.

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Like how dare they get it?

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Who cares?

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Don't be envious.

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And also these people, because they're not jealous of others, they're not easily influenced.

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Because only if you are jealous of others are you easily influenced.

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Or you want to influence others.

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For example, I'll put it this way.

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I don't care if you don't practice any of this.

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It's got nothing to do with me.

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I just share a message and that's it.

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And, what I always...

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ask for you and other people to do, when you listen to others, question, ask, does it sit well with your mind?

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And if it doesn't, you should be comfortable to ask me the question.

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And not only that with other people, you should be able to ask them too.

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And if they close their comments on YouTube, you know they're not after a conversation.

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And then Sri Krishna concludes in this verse, And who is not disabled by the effects of material distress is priya very dear to Me.

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We are always concerned with worldly matters.

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What's happening in the world.

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The economy is down.

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The housing market is crazy.

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We can't even afford a property.

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You know, it creates this material distress, the traffic in Atlanta is really bad, it is bad.

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You know, those things occur, we have financial difficulties, relationship challenges with our friends and family, people aren't as close anymore, we have social issues that are not resolved by those in power.

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However, a bhakta moves forward and raises their voice.

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Mystics like Kabir Ji did this.

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He was poor, but he never let that affect him.

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He was a simple weaver.

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But when I say a simple weaver, he weaved the most beautiful clothing you can ever think of.

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What is that?

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Wisdom, Gyan.

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His poetry today, we still remember it.

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We've discussed it in our wisdom of the Mystics.

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Rumi's children were full of jealousy, but he never let that affect him.

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He was good with it.

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So whoever stays connected to the One will always be very dear to Brahman, will be always dear to the isht-devta, to the Guru.

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The bhaktas find solutions in all challenges.

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If they're in financial difficulties, maybe like Kabir ji was...

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they won't be distressed.

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They'll be like, okay, I'm in financial distress.

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What do I need to do?

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Do I need to be affected by it?

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Do I need to be stressed about it?

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That's what bhaktas do.

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They find solutions.

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They find ways how to get back into peacefulness.

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Because remember, they own nothing within matter.

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So if they own something or everything or nothing, it's the same thing.

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Then verse 16.

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One who is free from all material desires, who is shuchi, which is clean and pure, who is skillful and dexterous, who is detached from all material objects, who is free of anxiety, and who is unattached to the results of all actions, is Mad bhakta and Priya, deeply devoted and very dear to Me.

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I adore such beings.

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What is Sri Krishna saying here?

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Let's break it down.

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One who is free from all material desires.

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The only desire they have is to be in formless awareness, to be in Brahman.

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Desires do not let us sleep or rest.

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Think about it.

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Can we rest if we have a desire?

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Can we sleep peacefully if we have a desire?

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No.

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Nothing allows us, we'll be awake again in the morning to start chasing those desires.

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For the sake of just showing off that we have a Ferrari, we will work crazy amount of hours and even, put it at the detriment of spending time with our family, with our friends, or studying the scriptures.

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Who has time for this?

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I have to achieve all this.

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But Sri Krishna says, one who is free from all these material desires is very dear to Me, is devoted to Me, deeply devoted.

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But those who have material desires, they always have it at the forefront of their mind.

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But the bhakta lets go of these things.

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They say, what am I going to do with these material desires?

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You are everything I desire.

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You the isht-devta, you Brahman and it's not like they may not want things in life, they very well may do so.

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But it will not overwhelm their mind.

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There is balance and hence they are free.

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They know how to operate with desire.

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They won't say leave all desires.

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What Sri Krishna is saying here, when He says one who is free from all material desires, He's not saying one does not have material desires.

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He's saying one is not driven by them.

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You know, one can control them and control the journey they need to take.

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So there is a balance.

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They are free.

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And since they are the Atman, how can any material desire arise from it?

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Material desire only arises from?

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Body and mind.

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That's all.

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And then He says, who is shuchi, clean and pure.

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Clean and pure in character.

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They are honest in their dealings.

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They don't cheat other people.

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Their mind is always focused on honesty and truth.

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That's the way they are.

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Someone may turn around and say, you know what shuchi is?

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What clean and pure means?

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It means keeping clean and pure by not eating meat, not taking intoxicants, not eating from someone else's unfinished plate.

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Let me make one thing clear, this has nothing to do with bhakti.

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Sri Krishna does not consider this to be bhakti, to be devotion.

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In fact he'll probably say it's foolishness.

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If somebody eats meat but in...

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the full awareness of Sri Krishna, will he condemn that person?

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No.

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If they let go of their action of eating meat, let go of the fruits of that, then what can you say?

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Same thing with intoxicants.

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Sri Krishna is very smart and you can see he's not your typical person that you can just fly anything by.

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And what is clean and pure?

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This Atman, this Brahman, this isht-devta, because nothing can be mixed in it, and that's why it's clean and pure.

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So understand, for most of what it means in character, they're honest, sincere, and you can always trust them.

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Who is skillful and dexterous.

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They are skillful in their discernment, and they are talented in remaining in awareness of formless awareness, they fully utilize their skills and their talents.

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They help others due to their skills and talents, especially on the spiritual journey.

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This is what they love to do and love to practice.

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And the person who is detached from all material objects, why are they dear to Sri Krishna?

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Why?

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Why are they dear to Brahman?

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Because they are not attached to any material object, because all these objects are merely material, they are changing And they are free from the hold of their desires and they understand that these objects that are being seen and experienced here, they are just reflections of Brahman.

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But they are not Brahman itself, hence no devotee thinks they own anything, that's why they are detached.

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Everything is the Lord, nothing belongs to this body and mind.

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Very simple.

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And that person is free of anxiety.

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Nothing worries the devotee.

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Nothing can stress out the devotee.

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What worry can they have if they remain in the awareness of formless awareness?

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And who is unattached to the result of all actions.

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The devotee doesn't think about the results of any action.

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This is the practice that they keep in mind at all times.

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Whatever the fruits are, they devote it to the Lord.

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Any result is seen as a gift from the Lord, and it belongs to Sri Krishna, to the isht-devta, to Brahman.

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It doesn't belong to them.

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It doesn't belong to me or you.

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Simple as that.

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And Sri Krishna says, whoever does all these things, they are a mad-bhakta and priya.

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Deeply devoted and very dear to me.

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I adore such beings.

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Sri Krishna is saying he adores such people.

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If you have these things, He adores you.

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So the devotee obviously is madly in love with thye isht-devta, with Brahman.

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They have given up their life for the isht-devta, for Brahman.

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They want to remain in their company.

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There is not a single atom of individual identity within them.

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They say, fill my whole being with your presence.

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That's what they say to the isht-devta, that's what they say to Brahman.

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So these devotees will forever remain very dear to the isht-devta.

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And if the Isht-devta, if Brahman adores such beings, loves such beings, what more can someone want?

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What more do we require?

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That is devotion, that is the path of bhakti.

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Then verse 17.

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One who is not bound by attraction or repulsion to matter, who does not imagine the future nor dwell in the past, who is neither attached to, nor repulsed by circumstances, who is beyond the duality of material opposites and who is loyal and bhaktiman'deeply devoted to serving Me', I feel priya'a deep loving connection' with such a person.

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So again, Sri Krishna is defining what to expect in a devotee.

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So that devotee is not bound by attraction or repulsion to matter.

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You know, some people can say, Ah, because I have to be free from material desires, I don't want to be near matter.

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That devotee has no raga or dvesha.

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They are not attracted to anything material, nor do they have any aversion to anything material.

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It appears, it appears.

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Why make it such a big deal?

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They keep a steady mind and they accept everything.

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They accept it all.

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And obviously, within reason.

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One should stay away from things that give you an allergic reaction.

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When I say this, I'm not saying that if you cannot, if you cannot eat shellfish like me, that I shouldn't be repulsed by it.

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I don't have to be repulsed by it.

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I can say I simply cannot eat it.

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Simple.

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But if you have a repulsion towards anything, like even if it's a repulsion towards people who eat meat or even beef, that's...

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You're not following what Sri Krishna is saying.

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So being allergic to something and then responding and refusing to take something with respect and kindness, that is using your discernment, not being repulsed or having aversion towards something.

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Again, very nuanced points here, but we have to understand them.

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We have to really grasp the message.

00:20:19.516 --> 00:20:22.806
And nor does that devotee imagine the future nor dwell in the past.

00:20:23.135 --> 00:20:24.945
The devotee doesn't care about the future.

00:20:24.945 --> 00:20:26.175
First of all, what future?

00:20:26.526 --> 00:20:27.246
They are free.

00:20:30.175 --> 00:20:34.435
Their past, present, future is all Brahman, all isht-devta, all Sri Krishna.

00:20:35.605 --> 00:20:36.685
What more do they want?

00:20:37.695 --> 00:20:39.496
Their past, present, future is the Guru.

00:20:39.965 --> 00:20:41.266
That's all they care about.

00:20:43.006 --> 00:20:44.976
They're not concerned about what will happen.

00:20:45.685 --> 00:20:46.895
People sometimes stress.

00:20:48.181 --> 00:20:50.330
If I don't do this, this is what's going to happen.

00:20:51.030 --> 00:20:54.590
If I don't send this email, something bad will happen.

00:20:55.451 --> 00:20:56.240
They stress up.

00:20:56.320 --> 00:20:57.473
Devotees never worry.

00:20:57.493 --> 00:20:59.983
They're like, everything will happen in the right time.

00:21:01.663 --> 00:21:04.153
Nor do they imagine a world they will live in the future.

00:21:05.173 --> 00:21:10.423
They don't think, oh, in the future I'll live in a palace, in a mansion.

00:21:12.003 --> 00:21:13.413
They don't think of such things.

00:21:15.739 --> 00:21:21.368
They are never bothered by the past either, nor do they keep recalling the past continuously.

00:21:22.159 --> 00:21:33.999
This person died, I used to have this car, I used to have this big house, I didn't go to college, I didn't get a job.

00:21:36.398 --> 00:21:38.409
They don't keep recalling that past.

00:21:40.574 --> 00:21:46.003
They stay in the present and they live in reality as it is, very simple.

00:21:46.538 --> 00:21:52.678
And who is neither attached to nor repulsed by circumstances.

00:21:53.178 --> 00:21:56.337
They are not attached to the circumstances that they live in.

00:21:58.817 --> 00:22:01.198
If they are poor today, they are steady minded.

00:22:01.198 --> 00:22:04.337
If they are rich today, they are steady minded.

00:22:06.012 --> 00:22:07.323
Things didn't go their way.

00:22:07.353 --> 00:22:08.522
They are even minded.

00:22:09.002 --> 00:22:10.623
Things are going their way.

00:22:11.163 --> 00:22:12.482
They're still even minded.

00:22:13.863 --> 00:22:17.492
They do not feel any aversions to any circumstances.

00:22:17.942 --> 00:22:21.782
Even if there is death or illness, they're still even minded.

00:22:22.863 --> 00:22:30.163
That's not saying they will not have grief, but it will not overpower them or overwhelm them.

00:22:31.008 --> 00:22:32.907
They understand this part of life.

00:22:33.337 --> 00:22:34.738
They understand its nature.

00:22:36.788 --> 00:22:39.817
As harsh as that sounds, that is the reality.

00:22:41.377 --> 00:22:43.817
So they don't refuse, nor do they welcome death.

00:22:44.738 --> 00:22:47.837
Nor do they refuse, nor do they welcome illness.

00:22:49.857 --> 00:22:57.627
So whatever circumstances life presents, they neither get too attached, nor do they get too repulsed by it.

00:22:59.603 --> 00:23:02.772
And they are beyond the duality of material opposites.

00:23:04.073 --> 00:23:07.653
They are always beyond duality, they live in the state of non duality.

00:23:08.692 --> 00:23:10.482
So what are the material opposites?

00:23:10.712 --> 00:23:21.012
Love and hate, attraction and repulsion, hot and cold, pain and pleasure, fear and courage, joy and grief, honour and disgrace.

00:23:21.663 --> 00:23:26.853
The devotee is beyond all these opposites that the body and mind experiences.

00:23:27.625 --> 00:23:30.096
Because the devotee rests in the Atman.

00:23:30.603 --> 00:23:53.002
And as Sri Krishna concludes in that verse that and who is loyal and bhaktiman, deeply devoted to serving me, I feel priya, a deep loving connection with such a person They are always loyal to Brahman, always loyal to the truth, always loyal to the Guru, to the Isht-devta.

00:23:53.161 --> 00:24:02.280
They are so loyal that even a second thought, isn't even allowed to cross before Brahman, before the truth.

00:24:04.240 --> 00:24:17.621
They are deeply devoted to keep serving Brahman, because they see Brahman in all, hence they serve all with that deep devotion and deep service.

00:24:19.601 --> 00:24:21.901
Because they have that deep loving connection.

00:24:23.830 --> 00:24:30.701
That everyone is simply the nature of my isht-devta, of my Lord.

00:24:32.090 --> 00:24:39.701
And because of that, what's the response from the isht-devta, from Sri Krishna, from our Guru, from Brahman?

00:24:41.371 --> 00:24:47.520
They return, they give us in return that feeling of a deep loving connection.

00:24:49.320 --> 00:24:50.861
And that makes our day.

00:24:53.316 --> 00:24:56.806
And we definitely can experience this today.

00:24:59.506 --> 00:25:09.865
All we need is to be deeply devoted to serving our isht-devta, our Guru, our Brahman.

00:25:12.996 --> 00:25:14.195
Then verse 18.

00:25:16.465 --> 00:25:22.236
One who treats friends and enemies the same, who is equiposed in both honour and disgrace.

00:25:22.790 --> 00:25:30.641
Who is impervious to heat or cold, pleasure or pain, and who is not bound by material attachments.

00:25:31.280 --> 00:25:34.000
So very quickly, we'll go through this.

00:25:34.141 --> 00:25:36.431
So one who treats friends and enemies the same.

00:25:36.490 --> 00:25:40.296
So everybody is a friend and nobody is an enemy.

00:25:41.266 --> 00:25:55.486
Simply, we see everyone is a reflection of this ultimate nature of Brahman, and we treat everyone with that same even mindedness of love, that background of love that is unconditional.

00:25:56.536 --> 00:26:02.316
We treat everyone in that sense, and who is equipoised in both honour and disgrace.

00:26:03.026 --> 00:26:09.145
No matter whether people honour you and praise you and say you're brilliant, you remain humble.

00:26:09.931 --> 00:26:16.361
And even when people disgrace you, when they criticise you, condemn you, you remain humble and calm.

00:26:17.641 --> 00:26:24.951
You remain in that calm minded state and you don't get too excited, nor do you get overly depressed.

00:26:25.530 --> 00:26:27.290
Because you know you are the Atman.

00:26:29.365 --> 00:26:35.596
You see them merely as fleeting circumstances, as events in life, which are just presented to you.

00:26:35.986 --> 00:26:36.586
That's all.

00:26:39.296 --> 00:26:45.986
And then who is impervious to heat or cold, pleasure or pain and who is not bound by material attachments?

00:26:46.346 --> 00:26:52.645
Again, Sri Krishna is reemphasizing that you know, you're not affected by the weather.

00:26:53.256 --> 00:26:55.945
Whatever happens, rain or shine, you're good.

00:26:57.205 --> 00:26:58.976
If it's hot, you're not complaining.

00:26:58.976 --> 00:27:00.855
If it's too cold, you're not complaining.

00:27:01.486 --> 00:27:04.395
Heat and cold happen to the body, not to the Atman.

00:27:05.086 --> 00:27:06.986
Same with pleasure and pain.

00:27:07.935 --> 00:27:10.615
One is not bound by any material attachment.

00:27:11.596 --> 00:27:17.246
Any material attachment should not disturb them, nor should it dictate what should happen in their life.

00:27:17.861 --> 00:27:20.101
They remain clear from that too.

00:27:21.121 --> 00:27:26.030
So that is also what a devotee is like.

00:27:26.183 --> 00:27:48.673
And then he says in verse 19: One who is indifferent to praise or blame, who is comfortable in silence, who is content with whatever comes of its own accord, who is not attached to any residence, whose mind is steady and who is bhaktiman, deeply devoted to serving me, that person is always priya to Me.

00:27:49.814 --> 00:27:55.423
So one thing we can note here is he mentions bhaktiman, deeply devoted to serving Me.

00:27:55.713 --> 00:28:03.153
That is karma yoga, where we devote all our actions to Brahman.

00:28:03.874 --> 00:28:06.034
We're serving Brahman in all of existence.

00:28:06.544 --> 00:28:09.913
So whenever we serve any aspect of existence, we are serving Brahman.

00:28:10.733 --> 00:28:12.213
And that's our deep devotion.

00:28:12.594 --> 00:28:16.503
We do it with so much love, so much affection, so much reverence.

00:28:16.993 --> 00:28:17.874
That's what matters.

00:28:18.953 --> 00:28:23.523
So firstly he says, one who is indifferent to praise or blame.

00:28:23.814 --> 00:28:27.554
Someone praises the devotee, the devotee is cool minded.

00:28:27.963 --> 00:28:32.513
Someone blames them for something they did or did not do, they are cool minded.

00:28:33.034 --> 00:28:34.834
They do not care about all these things.

00:28:34.834 --> 00:28:38.703
These are things that will affect someone who doesn't have a strong intellect.

00:28:39.848 --> 00:28:43.449
They are not in love with any type of results to their actions.

00:28:44.378 --> 00:28:47.179
If someone doesn't have a strong intellect, they will be affected.

00:28:48.818 --> 00:28:51.909
They will not be able to discern between the Real and the unreal.

00:28:52.648 --> 00:28:54.318
Words are unreal.

00:28:56.703 --> 00:28:57.894
Awareness is Real.

00:29:01.243 --> 00:29:03.413
And then he says who is comfortable in silence.

00:29:04.584 --> 00:29:09.743
And you'll find this with devotees, they are always in thought, contemplating this Divine.

00:29:12.263 --> 00:29:20.624
And you know, it's interesting, if you ever be around someone who's silent, people feel uneasy with silence.

00:29:21.134 --> 00:29:24.513
But the devotee's state of mind is actually silent.

00:29:26.273 --> 00:29:30.304
There is no movement of thought.

00:29:33.124 --> 00:29:37.419
And they can last in long periods of silence.

00:29:37.419 --> 00:29:41.249
When I mean silence, meaning silence towards matter.

00:29:42.878 --> 00:29:51.058
Their mind is not silent towards remembering the Divine, remembering the Isht-devta, remembering Brahman.

00:29:51.769 --> 00:29:55.128
Their mind is always connected to that.

00:29:58.219 --> 00:30:01.769
And who is content with whatever comes of its own accord.

00:30:02.048 --> 00:30:05.098
This is Most difficult to practice.

00:30:05.259 --> 00:30:09.638
And again, I would say this is against people who do this whole law of attraction nonsense.

00:30:15.093 --> 00:30:22.252
A devotee is content with whatever comes of its own accord because what should the devotee be focusing on?

00:30:22.262 --> 00:30:23.262
Being the Atman.

00:30:24.502 --> 00:30:26.053
Understanding it's the Atman.

00:30:28.252 --> 00:30:29.363
But what do we want?

00:30:30.232 --> 00:30:31.873
We have a timeline for everything.

00:30:35.573 --> 00:30:37.133
Sri Krishna says don't.

00:30:39.048 --> 00:30:42.248
So first of all, a devotee doesn't seek a particular path or journey.

00:30:45.278 --> 00:30:47.627
They go with the flow of life.

00:30:47.938 --> 00:30:51.407
Wherever life takes them, they are happy and content.

00:30:54.988 --> 00:30:59.468
Whatever existence does is wonderful and they let it be.

00:31:00.528 --> 00:31:03.298
How many of us can allow things to happen?

00:31:05.173 --> 00:31:19.153
Instead, we spend so much time thinking that this is what we need to do, we need to do this, why is this not happening quicker, we need to do this, we need to, our mind is full of this nonsense.

00:31:22.663 --> 00:31:32.532
We don't actually need much to be happy in life, but unfortunately, we are fed this information that you know, you can attract anything you want.

00:31:34.768 --> 00:31:36.718
Just think of it and it will happen for you.

00:31:37.877 --> 00:31:46.107
Stay away from such people, because they are not content with whatever happens in itself.

00:31:46.334 --> 00:31:52.201
They are not content with whatever comes of its own accord, never.

00:31:54.041 --> 00:31:57.801
And the devotee also is not attached to any residence.

00:31:58.412 --> 00:32:00.061
They are not attached to this earth.

00:32:00.392 --> 00:32:03.041
They're not attached to their mansion or to their hut.

00:32:06.271 --> 00:32:14.652
Their main residence and their only residence is Sri Krishna, the Isht-devta Brahman.

00:32:16.172 --> 00:32:17.231
Simple as that.

00:32:20.315 --> 00:32:22.174
They are not concerned with property.

00:32:24.674 --> 00:32:30.890
Tell me, the very land that you live on, how many people have already lived on that land?

00:32:30.890 --> 00:32:33.109
How many living beings have lived on that land?

00:32:34.250 --> 00:32:35.859
That you say is yours today?

00:32:38.859 --> 00:32:42.430
Forget earth, people have started buying land on the moon.

00:32:44.819 --> 00:32:46.700
Do you see how crazy that is?

00:32:47.670 --> 00:32:51.819
Like, people even purchase stars, and name a star after them.

00:32:54.319 --> 00:33:00.390
Like, this existence is going to dissolve one day.

00:33:01.940 --> 00:33:04.289
What residence are you talking about?

00:33:06.609 --> 00:33:10.490
So, a devotee is not attached to any residence.

00:33:10.809 --> 00:33:13.359
They live in this place today, in this country.

00:33:13.599 --> 00:33:15.490
Tomorrow they can be in another country.

00:33:15.809 --> 00:33:16.880
They are still the same.

00:33:17.190 --> 00:33:17.460
Why?

00:33:17.470 --> 00:33:18.920
The Atman never changes.

00:33:21.400 --> 00:33:22.549
Whose Manas is steady.

00:33:22.950 --> 00:33:25.019
Their mind is steady and calm.

00:33:25.029 --> 00:33:27.150
Their thoughts are well thought of.

00:33:27.529 --> 00:33:29.769
They only concentrate on the Divine.

00:33:30.170 --> 00:33:48.970
It's composed and balanced, and they're not swung by their emotions, or by their desires, or their intentions, or by their thoughts They are forever focused on what they're devoted to And who is bhaktiman, deeply devoted to serving Me, that person is always priya to Me.

00:33:49.180 --> 00:33:55.680
As Sri Krishna has been saying, they are always devoted to serving the isht-devta Brahman alone.

00:33:56.144 --> 00:34:00.424
They are beloved to the isht-devta and Brahman alone always.

00:34:00.984 --> 00:34:06.315
And Brahman, isht-devta, Sri Krishna holds them in the highest regards.

00:34:06.914 --> 00:34:08.815
This is most important.

00:34:10.144 --> 00:34:15.349
And then we enter the last verse of this chapter which is verse 20.

00:34:17.099 --> 00:34:39.903
One who always follows this Sanatana Dharma path which grants the amrit of immortal bliss, who is completely dedicated to these immortal truths, whose vision of Me never wavers, and whose bhakti, loving intention, is to be with me as the matparam, the ultimate destination.

00:34:41.884 --> 00:34:46.864
Such a person is priya, exceedingly dear and attractive to Me.

00:34:49.994 --> 00:34:52.804
So, this, there's a lot to discuss here.

00:34:54.963 --> 00:35:04.353

Thoughts on the Bhagavad Gita: (Chapter 12: Verses 15 - 20)

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